Some commentators have expressed disappointment at the relative silence of feminists on the situation of Iranian women. “Isn’t feminism supposed to be about women’s liberation?” asked Iranian-born Sheila Nazarian, a Beverly Hills doctor and media personality.
Nazarian expressed shock that “with Iran, a country where women are governed by absolutist religious law that hardly treats them as human, so many Western feminists either maintain their silence or end up supporting the regime.”
Annabel Denham, columnist and senior political commentator at The Telegraph, recently expressed similar astonishment, asking “Where is the support for [Iranian women’s] glorious defiance? The Instagram carousels, the breathless declarations of ‘solidarity’ from former Harry Potter stars and pouting influencers?”
Multiple surveys (see, for example, with thanks to James Nuzzo, here, here, here, here, here and here) suggest that when women hold power, they pursue typically feminine preferences and policies. Female-led institutions become more oriented to social justice than objective truth. Feelings matter above facts, context above law, and victimhood above expertise.
Matt Taylor, eventually forced to apologize and cry in public for his sin of wearing an ‘inappropriate shirt’ in interview, after leading a team that put a probe on a comet in 2014
Moreover, our ability to discuss this feminine revolution in values is hampered by the very logic of the revolution, as I will show. Both women and men, deeply disinclined to “harm” women, fail to confront the problem adequately.
Two discussions of the subject—an essay by two social psychologists at Quillette and, more recently, a conference speech by a feisty conservative woman—draw a line under the seeming inevitability of the west’s collapse. Even faced with that alarming prospect, most pundits cannot bear to imagine an alternative to the female-led assault on our core institutions.
Cheering on Women’s Empowerment
A 2022 article in Quillette, “Sex and the Academy,” provides a stark illustration of my thesis. The subtitle rules out the very conclusion the data supports, with the authors emphasizing that “The inclusion of women in higher education is a great achievement for Western liberal societies. How is this changing academic culture?”
The “great achievement,” as it turns out, will almost certainly be a lethal one.
The article was written by two academics, Cory Clark and Bo Winegard, both PhDs in social psychology. Winegard, a male scholar, had an unfortunate run-in with academic orthodoxy that led to his loss of employment; Clark, a female scholar, has a secure academic position. Both authors express enthusiasm for the takeover of academia by women even as they point out its damaging consequences. Neither one advocates any form of resistance, no matter how mild, to feminine academia’s assault on truth.
