White-Aboriginals

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I’ve been pointing out for years that you cannot distinguish many people who claim to be Aboriginal from people with British ancestry. You even have people like lily-white Bruce Pasco, who are proven to have not a jot of Aboriginal in them, prancing around in souvenir-shop fur and waving a K-mart spear. It would be a joke if there weren’t the serious question of power acquisition involved. These white-Aboriginals obviously have grown up and been educated in normal white Australian society. They’ve been given the playbook of Aboriginal agitation, which they mindlessly reel off at the slightest provocation.

Really, are they surprised at someone parodying their fakery?

Does the West have the will to survive – to confront the barbarians at its gates?

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This is a question Ayaan Hirsi Ali urgently puts to the people whose ancestors – Europe’s Germanic tribes – created the modern world. She is worried it hasn’t. She’s worried the West is surrendering to its ideological and uncivilised enemies.

What is the Australian character and culture?

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Many Australians are reacting fiercely today to threats to Australia’s character and culture from ideological or national groups. What character and culture, some are asking? Indeed, the more extreme deny that such a character and culture exist. In the final chapter of my book, PRISON HULK TO REDEMPTION, I sketch what I understand as Australia’s character and culture.

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An excerpt from chapter 19, ‘Cultural Continuities in 1900’, Prison Hulk to Redemption, available through Amazon.

From the outset [of Prison Hulk to Redemption], I endeavoured to depict a new, independent nation emerging from Captain Phillip’s seminal act of planting the Union Jack in the soil of Sydney Cove. In a remarkably short time, the inaugural members of this new nation began to refer to their land and themselves as Australia and Australians, though still closely connected to their origins in the British Isles. The fiery and intemperate William Charles Wentworth embodied those who experienced no doubts about themselves and the new nation they were forging. But what, precisely, does this Australianness entail?

Australianness represents a profound modification of Britishness, the unifying culture of the British Isles—England, Scotland, Wales, and Ireland—rooted in the broader culture of Christian Europe. Although Australians retained many traditions, customs, and social and political institutions from Great Britain, as well as the arts and literature, and were content to do so, their experiences led them to develop fundamentally distinct identities from their counterparts in the British Isles. The varied physical environment contributed to the emergence of a unique, independent expression of Britishness. Consequently, all traditions, customs, and institutions brought over by the First Fleet were transformed, regardless of how subtle these changes might sometimes have been. Although this transformation began as soon as Captain Phillip planted the British flag, it was not until the 1880s that overseas observers began to notice a distinctly Australian character.

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Irrational, hateful, feral – and feminist

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The treatment by feminists and their gutless male supporters of an 85-year-old man for a comment that was unexceptionable for centuries – even for time out of mind – demonstrates a society in steep decline.

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85-year-old Hockey Scout Is Pilloried for Calling a Reporter “good-looking”

Nothing is more feminist than cruelty in the name of decency

Janice Fiamengo, May 15, 2026

Inappropriate' comments to female reporter lands Vancouver Giants fine from the league | Daily Hive | Sports
Terry Bonner (right) in trouble for telling reporter Cami Kepke that she is a “good-lookin’ girl”

The story is now a common one: an older man disgraced and punished for a “sexist” offence. In an instant, his reputation is shattered. Previously respected in his work, he becomes a target of contempt and hatred. Few defend him in his hour of need, and abundant sympathy is expressed for his alleged victim(s), whose harms are often imaginary.

Last weekend, it was Canadian hockey scout Terry Bonner who was put in the stocks. Bonner is the head scout for the Vancouver Giants, a Canadian junior hockey team that is part of the Western Hockey League, with 23 member clubs that develop talent for the National Hockey League.

Bonner is 85 years old, with over two decades with the Giants. His offence was to tell a pretty young female reporter, Cami Kepke, that she was good-looking. His exact words were (as seen in the clip here, which has now been viewed over 2.5 million times), “Well thank you very much, you good-lookin’ girl.” After that, he chuckled and sat back in his chair, whether in embarrassment or satisfaction it was hard to say, and continued with his answer.

For that moment of indiscretion during an interview—Kepke was congratulating him on the Giants’ third-round draft pick and asking what the player in question, Eli Vickers, would bring to the team—The Giants have been fined $5000 by the Canadian Hockey League for “conduct detrimental to the League.” Meanwhile, unctuous apologies, statements of feminist rectitude, and exultant finger-pointing have broken out all around Bonner. This moment of humiliation may well be Bonner’s last public appearance.

Read the rest HERE . . .

Why would men bother with the contempt and persecution?

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No wonder men are opting out

– They are dropping out of work and marriage because the women aren’t worth it.

Bettina Arndt, May 15, 2026

The warning signs have been there for decades. Back in 1983, American author Barbara Ehrenreich wrote a powerful book â€” The Hearts of Men: American Dreams and the Flight from Commitment â€” arguing that a male revolt was underway. Since the 1950s, she suggested, men had begun rebelling against the breadwinner ethic – inspired by Playboy culture, the counterculture, and a desire for personal freedom. They were rejecting the cultural ideology that had shamed them into tying the knot and becoming a good provider, lest they be seen as immature, irresponsible, and less than a real man.

Ehrenreich understood that marriage was the mechanism by which society harnessed male productivity. Remove the shame, and the yoke comes off.

Forty years on, the yoke has disappeared. In April 2026, the American male labour force participation rate hit its lowest level since records began in the 1940s, according to the US Bureau of Labor Statistics. One in three American men — roughly 33% — were not working or actively looking for work. The overall male participation rate for men aged 16 and over stood at just 67%, down from 73.5% two decades ago and from 87% in the postwar years when Ehrenreich’s story begins.

The trend is not confined to America. Australian men’s workforce participation has fallen from around 79% in 1978 to approximately 71% today (see below), while similar declines — though less dramatic than in the United States — have occurred in the UK and Canada.

Read the rest HERE . . .