Death to the whites – cry of reinvented White-Aboriginals
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Tag Archives: White Aboriginals
The ongoing White-Aboriginal Coup
Many observers, including me, warned in the past that Aboriginals, mostly reinvented White-Aboriginals, were agitating for a separatist, parasitic state. We were wrong. The objective, successfully being pursued, is to ensure that the recently concocted White-Aboriginal ideology permeates all corners of the Australian nation. We are talking about a government coup.
White-Aboriginal commissars oversee the implementation and enforce fidelity.
The Quadrant article by Robert Hill below raises the curtain on the sabotage of Australia’s universities. Quadrant Magazine and Quadrant Online are providing the best and most sustained commentary on the White-Aboriginal battlefront.
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Pagan smoking ceremony II
Knowing by Not Knowing
Robert Hill, Quadrant, 9 Feb 2026
Across the Australian university sector, Indigenous executive governance has become effectively mandatory. As of the most recent sector reporting, approximately 33 of Australia’s 37 public universities have installed a Pro-Vice-Chancellor (Indigenous), Deputy Vice-Chancellor (Indigenous), or a formally equivalent executive office, with the remainder either in transition or operating under substantively identical arrangements. This near-total saturation is not grounded in institutional necessity or disciplinary demand but in a presumption that Aboriginal “ways of knowing” must be embedded across all disciplines. It is asserted as self-justifying, a moral imperative that demands compliance rather than explanation.
These roles function less like heads of academic departments and more like central policy authorities. They set Indigenous strategies and compliance frameworks that apply across the entire institution, irrespective of discipline. Faculties are required to align with these frameworks in curriculum design, assessment standards, research priorities, and public communication, including the mandatory embedding of institution-approved Indigenous content across degree programs.
Crucially, this requirement is not optional for students. Indigenous content is not merely recommended or presented as contestable cultural material. Students are required to undertake prescribed Indigenous modules or units, to read specified material, and to pass assessments based on that material in order to progress or graduate, regardless of discipline. This compulsory curriculum embedding is the cornerstone of Indigenous executive governance: it is the primary mechanism through which institution-wide compliance is enforced. The content is typically presented as authoritative rather than evidentiary, and students are assessed on comprehension and acceptance rather than critical evaluation in the ordinary academic sense.
These offices also oversee or directly influence Indigenous admissions pathways, student support schemes, employment targets, and reconciliation compliance metrics — all of which now rank among universities’ highest institutional priorities. While presented as support mechanisms, they operate as binding governance instruments with enforceable expectations.
Australia’s foremost white Aboriginal fake
The embarrassing pure-bred white man below is Australia’s all-time champion bull-artist, working a confidence trick that would have few rivals in the history of the world. It is white Aboriginal fake, Bruce Pascoe, author of the White-Aboriginal fairytale DARK EMU. How does he get away with it? Tony Thomas has an answer below.
Bruce Pascoe’s Ever-Loyal Tribe
Tony Thomas, Quadrant, Jul 17 2025
With another fiscal year ticked over for Bruce Pascoe’s Black Duck Foods charity, it’s time for another look at the Dark Emu cult. Why do Pascoe and his Dark Emu thesis of pre-colonial native farmers continue to thrive despite having lost all credibility?
Part I: Pascoe’s Pals at the Copyright Agency
The Black Duck charity must be Australia’s most unusual. It’s the tenant running Pascoe’s 60ha Yumburra Farm at Gipsy Point near Mallacoota. Black Duck picks up all costs for operations and spends cheerfully on improvements to Bruce’s farm. It plants, harvests and markets Bruce’s native seeds, to revive the alleged farming practices of pre-colonial Aborigines.
From inception in 2020 to June 30, 2024, the charity acquired $1.36 million from taxpayers and $1.24 million from tax-deductible donations, a total $2.6 million in free funds. By June 2024 it spent all but $220,000, including $149,000 paid in rent to Bruce, $82,000 to buy his old tractor and farmlet odds and sods, and close to $100,000 buying vehicles and their upkeep.[1]
Bruce emailed his his fans a year ago, “We urgently need your support… To be honest with you Black Duck Foods is currently living hand to mouth … we need your help to keep going.” (My emphases throughout). When the 2024-25 accounts emerge next January we’ll discover how the project’s getting on, or not getting on.
Black Duck’s $2 million-plus outlays since 2020 have generated total farm sales of only $80,000. Hardly surprising as it’s currently pricing its flour from native seeds at $180-360 per kg (depending on volume discounts and species), versus $1.30 for a kilo packet from Woollies today. Pascoe sells his yam daisy seeds for grow-it-yourself fans at 12 cents each. Such tiny seeds run at about 30 per gram, so it’s expensive to scatter them by the handful.
Rather than proving the viability of pre-colonial farming, Bruce’s demonstration farm has proved the opposite. The lofty ambition of Bruce as a self-proclaimed Yuin, Bunurong and Tasmanian Aborigine is to convert Australians to native bread loaves and bulrush salads, while validating his Dark Emu thesis of pre-colonial farmer towns housing 1000 citizens apiece, or even, at Lake Condah, Victoria, 10,000 farm and fisher-folk. (Dark Emu, p75). Modern-day towns of that size include Broome, Katoomba and Castlemaine, thankfully all improved with sewerage, public servants, Coles for groceries and Kmarts for winter pyjamas.
The real question is how Bruce has got away with his thesis – rather, won laurels for it — for more than a decade.
Invasion march hatred, flag burning, antisemitic abuse, Palestinian flags, and so much more
Below is Channel Nine’s fairly comprehensive coverage of the festivities on Australia Day. Among the scenes of the recognisable Marxist-inspired hatred, in this instance through whipped-up, white Aboriginal fury, we see mostly peaceful scenes of Australians marching with their flag held proudly aloft.
Imagine if an Australian burnt the Aboriginal flag, a political creation in 1971. There would be combustible outrage.
To top off the hate-filled scenes, we see the radical Palestinian flag, fluttering over the white-hot hatred to demonstrate the treachery, treason, and cowardice of our so-called leaders.