Australia is one of the only places where humans maintained a hunter-gatherer lifestyle into the modern era. This makes it an invaluable window into humanity’s deep past—a window that is closing, writes Mungo Manic. This video explores the complexities surrounding the identity and history of Aboriginal Australians, particularly focusing on the distinction between contemporary Aboriginal Australians and the pre-colonial foragers. It delves into the impact of colonization on these communities, the ambiguity of Aboriginal identity, and the challenges faced in preserving the archaeological and cultural heritage of Australia’s forager past.
Many observers, including me, warned in the past that Aboriginals, mostly reinvented White-Aboriginals, were agitating for a separatist, parasitic state. We were wrong. The objective, successfully being pursued, is to ensure that the recently concocted White-Aboriginal ideology permeates all corners of the Australian nation. We are talking about a government coup.
White-Aboriginal commissars oversee the implementation and enforce fidelity.
The Quadrant article by Robert Hill below raises the curtain on the sabotage of Australia’s universities. Quadrant Magazine and Quadrant Online are providing the best and most sustained commentary on the White-Aboriginal battlefront.
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Pagan smoking ceremony II
Knowing by Not Knowing
Robert Hill, Quadrant, 9 Feb 2026
Across the Australian university sector, Indigenous executive governance has become effectively mandatory. As of the most recent sector reporting, approximately 33 of Australia’s 37 public universities have installed a Pro-Vice-Chancellor (Indigenous), Deputy Vice-Chancellor (Indigenous), or a formally equivalent executive office, with the remainder either in transition or operating under substantively identical arrangements. This near-total saturation is not grounded in institutional necessity or disciplinary demand but in a presumption that Aboriginal “ways of knowing” must be embedded across all disciplines. It is asserted as self-justifying, a moral imperative that demands compliance rather than explanation.
These roles function less like heads of academic departments and more like central policy authorities. They set Indigenous strategies and compliance frameworks that apply across the entire institution, irrespective of discipline. Faculties are required to align with these frameworks in curriculum design, assessment standards, research priorities, and public communication, including the mandatory embedding of institution-approved Indigenous content across degree programs.
Crucially, this requirement is not optional for students. Indigenous content is not merely recommended or presented as contestable cultural material. Students are required to undertake prescribed Indigenous modules or units, to read specified material, and to pass assessments based on that material in order to progress or graduate, regardless of discipline. This compulsory curriculum embedding is the cornerstone of Indigenous executive governance: it is the primary mechanism through which institution-wide compliance is enforced. The content is typically presented as authoritative rather than evidentiary, and students are assessed on comprehension and acceptance rather than critical evaluation in the ordinary academic sense.
These offices also oversee or directly influence Indigenous admissions pathways, student support schemes, employment targets, and reconciliation compliance metrics — all of which now rank among universities’ highest institutional priorities. While presented as support mechanisms, they operate as binding governance instruments with enforceable expectations.
Bravo Rowan Dean for saying what all true Australians are saying. We’ve had a gutful of abuse from all sides, especially from the white reinvented Aboriginals who, without real justification, are the pensioners of the rest of us.
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At the end of the video, to which Rowan Dean refers, we witness Muslim fanatic Tasmin Sammax declaring the following:
‘Colonisation is being funded, and it’s at the heart of what we refer to as the Australian settler colony. So, when we’re together here today in solidarity with Palestine, we say the colony will fall.’
Sammax who scorns Australians and doesn’t recognise the nation they built – Aboriginals had nothing to do with it – provides an excellent reason to put a stop to migration from Muslim countries.
The embarrassing pure-bred white man below is Australia’s all-time champion bull-artist, working a confidence trick that would have few rivals in the history of the world. It is white Aboriginal fake, Bruce Pascoe, author of the White-Aboriginal fairytale DARK EMU. How does he get away with it? Tony Thomas has an answer below.
Pascoe lap-lap
Bruce Pascoe’s Ever-Loyal Tribe
Tony Thomas, Quadrant, Jul 17 2025
With another fiscal year ticked over for Bruce Pascoe’s Black Duck Foods charity, it’s time for another look at the Dark Emu cult. Why do Pascoe and his Dark Emu thesis of pre-colonial native farmers continue to thrive despite having lost all credibility?
The Black Duck charity must be Australia’s most unusual. It’s the tenant running Pascoe’s 60ha Yumburra Farm at Gipsy Point near Mallacoota. Black Duck picks up all costs for operations and spends cheerfully on improvements to Bruce’s farm. It plants, harvests and markets Bruce’s native seeds, to revive the alleged farming practices of pre-colonial Aborigines.
From inception in 2020 to June 30, 2024, the charity acquired $1.36 million from taxpayers and $1.24 million from tax-deductible donations, a total $2.6 million in free funds. By June 2024 it spent all but $220,000, including $149,000 paid in rent to Bruce, $82,000 to buy his old tractor and farmlet odds and sods, and close to $100,000 buying vehicles and their upkeep.[1]
Bruce emailed his his fans a year ago, “We urgently need your support… To be honest with you Black Duck Foods is currently living hand to mouth … we need your help to keep going.” (My emphases throughout). When the 2024-25 accounts emerge next January we’ll discover how the project’s getting on, or not getting on.
Black Duck’s $2 million-plus outlays since 2020 have generated total farm sales of only $80,000. Hardly surprising as it’s currently pricing its flour from native seeds at $180-360 per kg (depending on volume discounts and species), versus $1.30 for a kilo packet from Woollies today. Pascoe sells his yam daisy seeds for grow-it-yourself fans at 12 cents each. Such tiny seeds run at about 30 per gram, so it’s expensive to scatter them by the handful.
Rather than proving the viability of pre-colonial farming, Bruce’s demonstration farm has proved the opposite. The lofty ambition of Bruce as a self-proclaimed Yuin, Bunurong and Tasmanian Aborigine is to convert Australians to native bread loaves and bulrush salads, while validating his Dark Emu thesis of pre-colonial farmer towns housing 1000 citizens apiece, or even, at Lake Condah, Victoria, 10,000 farm and fisher-folk. (Dark Emu, p75). Modern-day towns of that size include Broome, Katoomba and Castlemaine, thankfully all improved with sewerage, public servants, Coles for groceries and Kmarts for winter pyjamas.
The real question is how Bruce has got away with his thesis – rather, won laurels for it — for more than a decade.
Professor Nigel Biggar and Dr Stephen Chavura discuss the historical nonsense that is shoved down the public’s throats and is force-fed to our schoolchildren.
For examples of state indoctrination, there’s no need to go to Nazi Germany, the Soviet Union or Communist China. We have our own indefatigable Goebbelses, beginning with the government-funded ABC and SBS.
Below is Channel Nine’s fairly comprehensive coverage of the festivities on Australia Day. Among the scenes of the recognisable Marxist-inspired hatred, in this instance through whipped-up, white Aboriginal fury, we see mostly peaceful scenes of Australians marching with their flag held proudly aloft.
Imagine if an Australian burnt the Aboriginal flag, a political creation in 1971. There would be combustible outrage.
To top off the hate-filled scenes, we see the radical Palestinian flag, fluttering over the white-hot hatred to demonstrate the treachery, treason, and cowardice of our so-called leaders.
The inimitable ABC has provided a national platform for white, reinvented Aboriginal Tony Amstrong to spew his hatred of white people and the nation they created on which he sits in all his parasitic glory. NB: Armstrong has a white mother.
ANDREW BOLT: ABC’s ‘divisive new TV show’ released just in time to ‘trash’ Australia Day
‘For more than half a century, one of Australia’s most prominent historians, Keith Windschuttle, demonstrated how large parts of Australian historiography abandoned evidence in favour of politically useful invention.’
The Fabricated ‘Invasion’
Robert Hill, Quadrant, Jan 17 2026
History is not a matter of feeling. It is constrained by numbers, capacity, logistics, and human organisation. When those constraints are discarded, history is not reinterpreted; it is fabricated.
For more than half a century, one of Australia’s most prominent historians, Keith Windschuttle, demonstrated how large parts of Australian historiography abandoned evidence in favour of politically useful invention. He showed how, once facts become inconvenient, they are quietly replaced with conjecture, inflation, and narrative assertion. The result is not a difference of emphasis, but the construction of an entirely fictitious past.
The modern claim that Australia was “invaded” in 1788 is sustained only by redefining invasion until it means nothing at all. It survives only by emptying the word invasion of all meaning and redeploying it as a delegitimising device: a term used not to describe what occurred, but to imply that the British settlement itself was unlawful or morally void from the outset.
Taken to its logical conclusion, this distortion no longer describes a historical event at all. Australia Day becomes not a commemoration of a specific occurrence, but a site of symbolic competition. Invasion Day, Survival Day, Day of Mourning — each renaming widens the moral claim while narrowing the history. The particular fate of the Gadigal is no longer examined on its own terms but abstracted into emblem and slogan, their world dissolved into an ever-renewing language of activism. As names multiply, meaning thins, and historical fact is progressively displaced.
An invasion presupposes organised defenders, opposing forces, surplus military power, and the violent seizure and holding of territory from a society capable of resisting. None of these conditions existed at Sydney Cove.
A Landing Is Not an Invasion
To say Australia was “invaded” because British ships landed at Sydney Cove is to collapse distance, scale, and political reality into a slogan. From a continental perspective, it is akin to claiming that France, Portugal, and Denmark were all invaded simultaneously because a number foreign vessels came ashore in Greece. A localised landing does not constitute the invasion of an entire continent, particularly where there was no relationship with, nor knowledge of the vast majority of that landmass. Australia, by scale alone, is roughly twice as large as Western Europe.
Vandals have defaced two historic monuments in the lead-up to Australia Day despite efforts to protect against targeted attacks.
“Death to ‘Australia'” was spray-painted on one of the two statues targeted between Wednesday night and Thursday morning at Melbourne’s oldest park, Flagstaff Gardens.
Heavy machinery was used to tear down the Pioneer monument, erected in 1871, before the badly-damaged ruins were vandalised, police believe.
The five-metre tall, sandstone obelisk marks the city’s first burial site.
The nearby Separation memorial, erected in 1950 to commemorate the founding of the Victorian colony a century earlier, was similarly defaced.
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Each year, Marxist vandals are left free to vandalise monuments around the city dedicated to the achievements of the Australian nation, a nation built by the settlers and their descendants. Aboriginals, and even less white reinvented Aborginals, had nothing to do with the nation known as Australia.
We know they are Marxist parasites because we see them and their banners, flags and emblems in the various marches, especially around Australia Day.
‘”This sort of behaviour will not and cannot be tolerated in Melbourne,” Melbourne’s Lord Mayor Nicholas Reece told ABC Radio on Thursday morning.’
Wacko, you go it, Nicholas. You’ll really scare these Marxist thugs.
Nothing will be done. It’ll happen next year unless someone has the guts to go in hard on the creeps responsible. I mean, really hard, devastatingly hard, blood and guts hard. Everyone in the media knows where to find them.
