From the Novel Marketing channel: There’s a culture shift underway that most authors aren’t seeing. Even traditional publishers can’t figure out why their titles are resonating. If your book isn’t selling, it could be a cover or craft problem, but it might be a zeitgeist problem. In this week’s episode, you’ll hear from fantasy and LitRPG author Seth Ring. We discuss the biggest cultural shift in storytelling in two decades and what it means for your books.
We’ve seen the latest woke campaign all over the place. The campaign is to replace Australian place names with Aboriginal names, or to name any area according to the Aboriginal tribal name. Government-funded SBS is the leader of this pure-gold woke endeavour, followed closely by the government-funded ABC and – wait for it – government-owned Australia Post. Australia Post urges its customers to include the Aboriginal place or area name in all their posts.
Changing place names is an essential part of the white-Aboriginal coup that aims to have all things Aboriginal permeate the Australian culture, whose foundations are European and British Isles. Of course, such a coup would not be possible without the complicity of the treacherous dominant political class.
‘The Aboriginal Land Rights Act was a Whitlam-era ideological experiment premised on the fantasy that land transfer and autonomy would allow Aboriginal people to revert to a viable “traditional” existence inside a modern nation-state. Wadeye is the living wreckage of that idea.
‘Fifty years on, it has no real economy, no self-sufficiency, no civic order, and no credible path forward. Land has been handed over, and the result is not empowerment but stagnation, violence, and permanent dependency. Wadeye is not transitional. It is the end state of a policy that mistook symbolic restitution for governance. No government has been willing to confront or unwind the model, because any attempt at reform is immediately racialised and treated as illegitimate . . .
‘The Northern Land Council is not a marginal or impoverished body. It is one of the wealthiest statutory land councils in Australia, controlling vast territories, negotiating resource agreements worth hundreds of millions of dollars, and maintaining substantial financial reserves. It asserts authority over land use, access, and exclusion, yet disclaims any operational responsibility for safety, order, or civil peace on the land it controls.’
The video below is a terrific portrayal of the growth of Australia’s first major city, Sydney. It shows the miracle of Sydney after the miracle of settlement – sailing 11 ships across mostly uncharted parts of the world to found a settlement.
Australia is one of the only places where humans maintained a hunter-gatherer lifestyle into the modern era. This makes it an invaluable window into humanity’s deep past—a window that is closing, writes Mungo Manic. This video explores the complexities surrounding the identity and history of Aboriginal Australians, particularly focusing on the distinction between contemporary Aboriginal Australians and the pre-colonial foragers. It delves into the impact of colonization on these communities, the ambiguity of Aboriginal identity, and the challenges faced in preserving the archaeological and cultural heritage of Australia’s forager past.
Many observers, including me, warned in the past that Aboriginals, mostly reinvented White-Aboriginals, were agitating for a separatist, parasitic state. We were wrong. The objective, successfully being pursued, is to ensure that the recently concocted White-Aboriginal ideology permeates all corners of the Australian nation. We are talking about a government coup.
White-Aboriginal commissars oversee the implementation and enforce fidelity.
The Quadrant article by Robert Hill below raises the curtain on the sabotage of Australia’s universities. Quadrant Magazine and Quadrant Online are providing the best and most sustained commentary on the White-Aboriginal battlefront.
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Pagan smoking ceremony II
Knowing by Not Knowing
Robert Hill, Quadrant, 9 Feb 2026
Across the Australian university sector, Indigenous executive governance has become effectively mandatory. As of the most recent sector reporting, approximately 33 of Australia’s 37 public universities have installed a Pro-Vice-Chancellor (Indigenous), Deputy Vice-Chancellor (Indigenous), or a formally equivalent executive office, with the remainder either in transition or operating under substantively identical arrangements. This near-total saturation is not grounded in institutional necessity or disciplinary demand but in a presumption that Aboriginal “ways of knowing” must be embedded across all disciplines. It is asserted as self-justifying, a moral imperative that demands compliance rather than explanation.
These roles function less like heads of academic departments and more like central policy authorities. They set Indigenous strategies and compliance frameworks that apply across the entire institution, irrespective of discipline. Faculties are required to align with these frameworks in curriculum design, assessment standards, research priorities, and public communication, including the mandatory embedding of institution-approved Indigenous content across degree programs.
Crucially, this requirement is not optional for students. Indigenous content is not merely recommended or presented as contestable cultural material. Students are required to undertake prescribed Indigenous modules or units, to read specified material, and to pass assessments based on that material in order to progress or graduate, regardless of discipline. This compulsory curriculum embedding is the cornerstone of Indigenous executive governance: it is the primary mechanism through which institution-wide compliance is enforced. The content is typically presented as authoritative rather than evidentiary, and students are assessed on comprehension and acceptance rather than critical evaluation in the ordinary academic sense.
These offices also oversee or directly influence Indigenous admissions pathways, student support schemes, employment targets, and reconciliation compliance metrics — all of which now rank among universities’ highest institutional priorities. While presented as support mechanisms, they operate as binding governance instruments with enforceable expectations.
Bravo Rowan Dean for saying what all true Australians are saying. We’ve had a gutful of abuse from all sides, especially from the white reinvented Aboriginals who, without real justification, are the pensioners of the rest of us.
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At the end of the video, to which Rowan Dean refers, we witness Muslim fanatic Tasmin Sammax declaring the following:
‘Colonisation is being funded, and it’s at the heart of what we refer to as the Australian settler colony. So, when we’re together here today in solidarity with Palestine, we say the colony will fall.’
Sammax who scorns Australians and doesn’t recognise the nation they built – Aboriginals had nothing to do with it – provides an excellent reason to put a stop to migration from Muslim countries.
The embarrassing pure-bred white man below is Australia’s all-time champion bull-artist, working a confidence trick that would have few rivals in the history of the world. It is white Aboriginal fake, Bruce Pascoe, author of the White-Aboriginal fairytale DARK EMU. How does he get away with it? Tony Thomas has an answer below.
Pascoe lap-lap
Bruce Pascoe’s Ever-Loyal Tribe
Tony Thomas, Quadrant, Jul 17 2025
With another fiscal year ticked over for Bruce Pascoe’s Black Duck Foods charity, it’s time for another look at the Dark Emu cult. Why do Pascoe and his Dark Emu thesis of pre-colonial native farmers continue to thrive despite having lost all credibility?
The Black Duck charity must be Australia’s most unusual. It’s the tenant running Pascoe’s 60ha Yumburra Farm at Gipsy Point near Mallacoota. Black Duck picks up all costs for operations and spends cheerfully on improvements to Bruce’s farm. It plants, harvests and markets Bruce’s native seeds, to revive the alleged farming practices of pre-colonial Aborigines.
From inception in 2020 to June 30, 2024, the charity acquired $1.36 million from taxpayers and $1.24 million from tax-deductible donations, a total $2.6 million in free funds. By June 2024 it spent all but $220,000, including $149,000 paid in rent to Bruce, $82,000 to buy his old tractor and farmlet odds and sods, and close to $100,000 buying vehicles and their upkeep.[1]
Bruce emailed his his fans a year ago, “We urgently need your support… To be honest with you Black Duck Foods is currently living hand to mouth … we need your help to keep going.” (My emphases throughout). When the 2024-25 accounts emerge next January we’ll discover how the project’s getting on, or not getting on.
Black Duck’s $2 million-plus outlays since 2020 have generated total farm sales of only $80,000. Hardly surprising as it’s currently pricing its flour from native seeds at $180-360 per kg (depending on volume discounts and species), versus $1.30 for a kilo packet from Woollies today. Pascoe sells his yam daisy seeds for grow-it-yourself fans at 12 cents each. Such tiny seeds run at about 30 per gram, so it’s expensive to scatter them by the handful.
Rather than proving the viability of pre-colonial farming, Bruce’s demonstration farm has proved the opposite. The lofty ambition of Bruce as a self-proclaimed Yuin, Bunurong and Tasmanian Aborigine is to convert Australians to native bread loaves and bulrush salads, while validating his Dark Emu thesis of pre-colonial farmer towns housing 1000 citizens apiece, or even, at Lake Condah, Victoria, 10,000 farm and fisher-folk. (Dark Emu, p75). Modern-day towns of that size include Broome, Katoomba and Castlemaine, thankfully all improved with sewerage, public servants, Coles for groceries and Kmarts for winter pyjamas.
The real question is how Bruce has got away with his thesis – rather, won laurels for it — for more than a decade.
