Who gives a sh*t about men? – certainly not feminists entrenched in the law and government

Edvard Munch, “Despair/Wikimedia Commons

Feminism to Forlorn Men: Go Hang

Bettina Arndt, Quadrant, May 06 2026

Last Christmas, one of Australia’s major suicide prevention groups had a call from a very distressed, suicidal man. The counsellor did his best to support him and arranged to keep in touch. But there was no answer to the counsellor’s follow up calls. Following their organisation’s duty of care rules, the counsellor made a call to NSW police, fearing the man was at imminent risk of harm.

The police reaction was shocking. “Is there a female partner who could be at risk? Is he likely to hurt her,” asked the police officer, whose immediate concern was not checking on the man in crisis but rather assessing the risk that the suicidal man could be violent.

Welcome to the latest triumph of feminist policy innovation: a system that looks at the man standing on the edge of the abyss — the group dying by suicide at three times the rate of women — and decides the most urgent question to ask is not ‘How do we save you?’ but ‘Have you been hurting women?’ It is a policy of breathtaking intellectual dishonesty and moral inversion.

It all started in Victoria but could become official policy across the country The 2021 Victorian government’s MARAM Framework Document is prescribed for over 6,000 organisations and approximately 392,000 professionals in Victoria, including mental health, drug/alcohol, homelessness, family and health services.  The Framework is based on the premise that significant numbers of men who commit suicide each year have a history of using family violence. Responding to suicide risk “should consider the risk of the person using violence to themselves, their family and community,” explains the document.

Read the rest HERE

Some positive advice for boys

New Web Site – TheWayMenHeal.com

Tom Golden, Jun 08, 2026

For many years, people have asked me essentially the same question: “Where can I find a simple explanation of how men heal?”

The answer has never been easy.

Over the last three decades I have written books, articles, blog posts, newsletters, and given countless interviews and workshops. The ideas are scattered across many places.

Recently I decided it was time to gather them into one place.

Today I’m pleased to introduce a new website: TheWayMenHeal.com

The site is not a blog and it is not a therapy website.

Read the rest HERE

White-Aboriginals

I’ve been pointing out for years that you cannot distinguish many people who claim to be Aboriginal from people with British ancestry. You even have people like lily-white Bruce Pascoe, who are proven to have not a jot of Aboriginal in them, prancing around in souvenir-shop fur and waving a K-mart spear. It would be a joke if there weren’t the serious question of power acquisition involved. These white-Aboriginals obviously have grown up and been educated in normal white Australian society. They’ve been given the playbook of Aboriginal agitation, which they mindlessly reel off at the slightest provocation.

Really, are they surprised at someone parodying their fakery?

Does the West have the will to survive – to confront the barbarians at its gates?

This is a question Ayaan Hirsi Ali urgently puts to the people whose ancestors – Europe’s Germanic tribes – created the modern world. She is worried it hasn’t. She’s worried the West is surrendering to its ideological and uncivilised enemies.

What is the Australian character and culture?

Many Australians are reacting fiercely today to threats to Australia’s character and culture from ideological or national groups. What character and culture, some are asking? Indeed, the more extreme deny that such a character and culture exist. In the final chapter of my book, PRISON HULK TO REDEMPTION, I sketch what I understand as Australia’s character and culture.

*****

An excerpt from chapter 19, ‘Cultural Continuities in 1900’, Prison Hulk to Redemption, available through Amazon.

From the outset [of Prison Hulk to Redemption], I endeavoured to depict a new, independent nation emerging from Captain Phillip’s seminal act of planting the Union Jack in the soil of Sydney Cove. In a remarkably short time, the inaugural members of this new nation began to refer to their land and themselves as Australia and Australians, though still closely connected to their origins in the British Isles. The fiery and intemperate William Charles Wentworth embodied those who experienced no doubts about themselves and the new nation they were forging. But what, precisely, does this Australianness entail?

Australianness represents a profound modification of Britishness, the unifying culture of the British Isles—England, Scotland, Wales, and Ireland—rooted in the broader culture of Christian Europe. Although Australians retained many traditions, customs, and social and political institutions from Great Britain, as well as the arts and literature, and were content to do so, their experiences led them to develop fundamentally distinct identities from their counterparts in the British Isles. The varied physical environment contributed to the emergence of a unique, independent expression of Britishness. Consequently, all traditions, customs, and institutions brought over by the First Fleet were transformed, regardless of how subtle these changes might sometimes have been. Although this transformation began as soon as Captain Phillip planted the British flag, it was not until the 1880s that overseas observers began to notice a distinctly Australian character.

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